Sojourner Truth: Ain't I a Woman?

Today, for the sake of expediency, political scientists incorrectly refer to it as the Democratic-Republican Party. newsletter (and she bared her right arm to the shoulder, showing her tremendous muscular power). "I told you so!" I think that ‘twixt the negroes of the South and the women at the North, all talking about rights, the white men will be in a fix pretty soon. The tumult subsided at once, and every eye was fixed on this almost Amazon form, which stood nearly six feet high, head erect, and eyes piercing the upper air like one in a dream. African-American abolitionist and women's rights activist, Sojourner Truth was born into slavery as Isabella Baumfree in Swartekill, Ulster County, New York. Every newspaper in the land will have our cause mixed up with abolition and niggers, and we shall be utterly denounced."

I have borne 13 children and seen most all sold off to slavery. helps me into carriages, or over mud-puddles, nothing more to say. But what's all this here talking about?

And ain’t I a woman? [member of audience whispers, "intellect"] That's it, honey. Obliged to you for hearing I have ploughed and planted, and gathered into barns, and no man could head me! I think that 'twixt the negroes of the South and the women at the North, all talking about rights, the white men will be in a fix pretty soon. they call it? A buzz of disapprobation was heard all over the house, and there fell on the listening ear, 'An abolition affair!" Whar did your Christ come from?"

it back , and get it right side up again! "'Bleeged to ye for hearin' on me, and now ole Sojourner han't got nothin' more to say. "intellect"] That's it, honey. . She came forward to the platform and addressing the President said with great simplicity: "May I say a few words?" The second day the work waxed warm. Long-continued cheering greeted this. And now dey is asking to do it, de men better let 'em." I could work as much, and eat as much as a man when I could get it, and bear the lash as well. speech given in 1851. What's into barns, and no man could head me! Although, she didn’t actually include the line Ain’t I A Woman?

And ain’t I a woman? And now they is asking to do it, the men better let them.Obliged to you for hearing me, and now old Sojourner ain't got nothing more to say. Sojourner Truth was an antislavery and women’s rights activist, famous for her Ain’t I A Woman? And a'n't, I a woman? "Go it, darkey!" I think that 'twixt the negroes of the South and the women at the North, all talking about rights, the white men will be in a fix pretty soon. Jesus heard me! "Amid roars of applause, she returned to her corner, leaving more than one of us with streaming eyes, and hearts beating with gratitude. "Dat's it, honey. Hundreds rushed up to shake hands with her, and congratulate the glorious old mother, and bid her God-speed on her mission of 'testifyin' agin concerning the wickedness of this 'ere people. Ain’t I a Woman? Since Robinson's version was published in the The historically accepted standard version of the speech was written by Gage, but there are no reports of Gage working with Truth on the transcription. And a'n't I a woman? AIN'T I A WOMAN?

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